Showing posts with label Alain Gresh. Show all posts
Showing posts with label Alain Gresh. Show all posts

4.8.09

Palestine: The View From South Africa

Because there is a strong parallell between the history of the oppressed and the oppressors in South Africa and Israel-Palestine, and because despite the strong collaboration between the oppressors on both sides, some in the South African Jewish community fought to be on the right side of their double allegiance.

BY Alain Gresh, Le Monde Diplomatique

The strength of feeling provoked by a conflict thousands of miles away is not entirely surprising, however. It stems from the peculiar nature of the links between South Africa and Israel. By a quirk of history, just a few weeks separate the creation of Israel in May 1948 and the electoral victory of the National Party in South Africa. That election result took the existing racial segregation to a new level by bringing in the policy of apartheid or “separate development”. The leaders of the National Party were known Nazi sympathisers (John Vorster, its leader and later prime minister, was imprisoned on this account during the second world war), but they were nonetheless able to forge increasingly close relations with Israel...

...Benjamin Beit-Hallahmi, who teaches at the University of Haifa, explained the paradox: “One can detest Jews and love Israelis, because Israelis somehow are not Jews. Israelis are colonial fighters and settlers, just like Afrikaners. They are tough and resilient. They know how to dominate. Jews are different. They are, among other qualities, gentle, non-physical, often passive, intellectual. So one can go on disliking Jews while admiring the Israelis”.
To continue reading you may have to subscribe, Le Monde Diplomatique is worth a subscription, it is one of the few printed and web journalism with high quality academic and investigative journalism, nothing to do with the instant, curated, and short sighted journalism that is triumphing now on the internet.

11.4.07

The Hezbollah between USraeli sponsored anti-guerilla and national and regional dialogues

The political situation in Lebanon is in a dead end. The Sanyura government supported by the Bush administration is refusing any internal dialogue with its opponents, which are a majority in Lebanon and include Hezbollah, Amal and the Free patriotic movement. Arguing that Hezbollah is a terrorist organisation holding allegiances to Iran and Syria, the Bush administration has undermined any solution to the Lebanese dead end and is actively promoting confrontation by literally arming the anti-Hezbollah Samir Gea'gea's militia, the security apparatus of Sanyura's puppet government, which doubled in a matter of months reaching 24000 men, and by tolerating the activity of openly islamist sunni extremist organisations in Lebanon. The last bombing of two passengers buses in the Lebanese mountain at 'Ayn 'Alaq had the signature of sunni extremists. Read the April report of the International Crisis Group, page 11.
The opposition to the Sanyura government has entered its fifth month of standoff with no solution in sight despite some attempts (not genuine in my opinion) from the Saudis to come up with a proposal. Initially, the opposition has asked for an extension of the Sanyura government into a national unity government to include ministers from the Christian Free Patriotic Movement. As their pacifist demand was ignored, they have now one outcome, the ballot box. But even here, the Sanyura government seems to be reluctant to agree on early elections and is afraid of losing its grip on power.

It is in this tense climate that Hassan Nasrallah gave Alain Gresh the following interview translated by the author of this blog.

Meeting and interviewing Hassan Nasrallah, leader of the most important party in Lebanon, is not an easy task. Even though Hezbollah is a parliamentary party with a large social infrastructure and a preponderant influence among Shiites, it is classified as a terrorist organisation by the US. Hassan Nasrallah is, without a doubt, un « homme à abattre », a man on the killing list.

The interview is meant for TV and is a part of a TV documentary on Hezbollah. We are told that the meeting will take place in the afternoon and that someone will meet us at a restaurant and drive us to the meeting venue without any other precision as to the time of the meeting. A first car drives us into a garage where we are transferred into a second car with blackened windows: we cannot identify the trajectory. We will be transferred five times from one car to another before we reach our destination: an improvised studio with two flags, the Lebanese and Hezbollah's.

Despite all these precautions, the man who comes to meet us does not appear anxious. He speaks slowly, smile often and tries to convince without ever raising the tone of the conversation. The interview lasts 2 hours. Here are some themes tackled in the interview. There are no transcripts yet of the recordings and the quotes are taken from personal notes. Questions are in Italic Bold.

The internal situation in Lebanon.
The risks for a renewal of the civil war exist, however Hezbollah will do everything in its power to avoid it. The majority of the Lebanese people, who have already experienced a civil war, do not want another one. Our objective for Lebanon is not an Islamic republic for to be implemented the Islamic republic will require the consent of the majority of the population. That is not the case in Lebanon: not only the Christian minority refuse to live in an Islamic republic but even Lebanese Muslims are not convinced by such a project. We want a Lebanon whose destiny is not decided by one religion but by all its religious communities. It is for this same reason that we asked for a national unity government. The Imam Moussa Sadr was the first to advocate an end to sectarianism in Lebanon; but we have to take into account the realities and fears of Lebanese, those among Christians who are afraid from becoming marginalised.

Why doesn't Hezbollah give its weapons in a sign of good will destined to the other communities?
Our weapons are not directed at other communities in Lebanon neither are they for at internal combat operations. They were never used as such. Our weapons are destined to Israel and the resistance against the external enemy, Israel and Israeli aggression and occupation.

The velayat e-faqih [1] and relations with Iran. Is there a contradiction between the fidelity to the religious principle of velayat e-faqih and the fact that Hezbollah is a national Lebanese political party ?
No. On one hand, all what we do we do it to serve our country Lebanon. We even make use of our relations with Iran in the service of our country, never the contrary. We define our Politic and our strategy according to our priorities. On the other hand, the velayat e-faqih is an allegiance to a man and not a country. The Velayat e-faqih is actually Iranian, before he was Iraqi, and in the future he will probably be Lebanese. Iran is a state and it designs its strategy and obligations accordingly. These strategy and obligations are not ours. For example, Iran has diplomatic relations with Lybia but we don't. We are hostiles to such relations as long as Lybia does not explain the disappearance of Imam Moussa Sadr (Sadr is the founding Shi'ite Imam of the political movement 'Al-Mahroumin', the dispossessed, the precursor movement to present Shi'ite political parties, Amal and Hezbollah. He disappeared in Lybia in suspicious circumstances in 1978 and his disappearance has not been explained by Lybian authorities). We also differed with Iraq's Sh'ia on the decision to execute Saddam Hussein. We had concerns about the timing and the conditions in which the execution was carried. In Iran, there were different opinions on this matter also.

On Israel and Palestine.
The creation of Israel is the result of a denial; denying the Palestinians their right on their land. Time will do nothing to this fact and Palestinian rights must be respected. The two state solution is not possible, it is not realistic. The best solution is a one state solution. One democratic state on the entire territory of Palestine in which Jews, Muslims and Christians can live and coexist. The name of such a state is not important, it can be agreed upon by all parties.

What will happen if the Palestinian national unity government signs a peace agreement with Israel?
We supported the Mecca agreement signed by Hamas and Fatah. The Palestinian problem should be left to Palestinians themselves to decide and we should not impose upon them a solution (as we should not impose upon Lebanese a solution they don't agree with). Our first responsibility goes for Lebanon and its occupied territory, not Palestine.

If a global peace agreement is signed between Israel and Arab countries, will Hezbollah recognize Israel ?
There are too many ifs. We will define our position in due time according to the regional and international contexts.

Al-Qaida.
Our disagreements with this movement are numerous and they concern Religion and Politics. This movement the non participation of Islamic movements i n national elections while we in Lebanon and Hamas in Palestine, as well as the Muslim brothers in Egypt, are engaged in the political electoral process. Moreover, Al-Qaida denounces Muslims who depart from Al-Qaida's political and religious agenda and does not refrain from killing them. That is not our conception of Religion and Politics. Some tried to suggest the existence of links between our movement and Al-Qaida but nobody has been able to substantiate this claim with the slightest proof. We will never engage if fight against them as we do not intend to fight anybody who does not attack us (Nasrallah is sending a message here to Sunni Muslim extremists in Lebanon linked to Al-Qaida whose presence was revealed by the article of Seymour Hersh, the redirection, and who seem to infiltrate Lebanon with the blessings of the US and its allies, the Sanyura government and Saudi Arabia).

Risk of war.
If there is a war on Lebanon, the situation will be totally different from what was before the July war when Israel attacked Lebanon. We have vacated the border positions between Israel and Lebanon and they are now occupied by the Lebanese army. If Israel were to attack again, the role of the army will be to defend the Lebanese territory. We are present in the south because we live in the cities and villages of the south. Our combatants come from these cities and villages, they can fight in the next war. The UNIFIL will be in a very difficult position: either it will be a spectator of the war or it will help repel the aggression. It can also retreat. None of these solutions is satisfactory. Some are surprised and concerned that we are renewing our weapons arsenal but they do not react the same way to the fact that Israel is seeking weapons from the US and is preparing for war through maneuvers and intensive training



Read here my post: Hassan Nasrallah, the New Face of Moderation in Lebanon and the Middle East



Notes
[1] The principle of velayat e-faqih, or the government of the doctrine, is to assign an important power to the guide of the community of the faithfuls in the Shi'ite religion. Since the creation of the Islamic republic of Iran, this position was attributed to ayatollah Khomeini and is now filled by Ali Khamenei. This principle is disputed by many Shi'ite clerics. It is accepted by Hezbollah while rejected by ayatollah Mohammad Fadlallah, one of the highest ranking Shi'a clerics in Lebanon. Fadlallah is considered also as someone who is close to Hezbollah.


Read how Haaretz reports on Hezbollah's public declarations about its weapons arsenal. It seems that Hezbollah is doing this just to offset Israel.

8.2.07

Alain Gresh on France and Islam

Alain Gresh is former editor in chief of Le Monde Diplomatique, journalist at Le Monde Diplo where he writes on questions related to the Maghreb and the Midlle East. He is also the author of the blog Nouvelles d'Orient. He is the president of the Association of journalists specialising in the Maghreb and the Middle East (AJMO) and the head of the commission 'Islam et Laïcité'. His new book titled 'Islam, the republic and the world' is published at Pluriel.
This conference was given at the French Alliance at Abu-Dhabi and the link is an audio in two parts (In French). There is one part which is a summary of the talk in Arabic, the rest is devoted to questions form the audience. It is very important we got serious sources on the question of Islam in Europe and especially in France, and Gresh is an excellent source.
 
Since March 29th 2006